The internet began as an academic tool, made to share information, bring people together and spur on advances that would benefit humans across the world. When it was shared with the masses, the dream was that with enough shared information, enough connection from human to human, we would be able to put aside differences, solve global problems, and prosper more as a species. That didn’t happen. Over the the ten years of Digital Human, we have observed communities sharing harmless, odd beliefs and tongue-in-cheek hoaxes for fun, not realising the same technology would be used to share the kind of malignant lies and trolling that has lead to persecution, murder, and even the storming of the US Capitol. Somewhere along the way, the digital world was flipped on its head, with the giants of social media acting as a hub of misinformation, strife and simmering hostility across political and cultural divides. In hindsight, many people were shocked that so many people would use the technolog...
Aleks Krotoski explores what it means to be solitary in our digital world and whether we should be more nuanced in our approach to the complex human emotion of loneliness. To mark the 10th anniversary of the Digital Human, we’ve been reflecting on some of the questions that have stuck with us over the years. When 'Isolation' aired in 2013, the phrase 'loneliness epidemic' often appeared in the press with digital technology regarded as a key culprit in increasing isolation. Aleks interrogated this idea, exploring ways in which technology might facilitate as well as disrupt connection, speaking to inventor Joanna Montgomery whose prototype project 'Pillow Talk' had become an internet sensation. Things shifted during lockdown when enforced separation from loved ones and, conversely, a lack of personal space, effectively mainstreamed loneliness, with technology reframed as an important tool in keeping us connected. In this follow-up programme Aleks wonders what insights the pandemic revealed about loneliness and how we might future-proof ourselves against it? She finds out what happened next for Joanna Montgomery and talks to writer and historian Fay Bound Alberti who suggests that there is a distinction between transitory and chronic loneliness. 'Wellbeing smuggler' Antony Malmo talks about how the language we use around loneliness can be counter-productive whilst Maff Potts of the Camerados movement explains how setting up 'public living rooms' can remove stigma and encourage community connections. Produced by Lynsey Moyes in Edinburgh.
Aleks Krotoski asks if we've all become techno-fundamentalists, unquestioningly accepting the latest innovation into our lives without thinking about potential downsides. Perhaps we could learn from a society who think much more carefully and critically about adopting new technology - the Amish. Unlike what many people believe, it's not that they reject technology outright but they make careful community based decisions about they what they permit. It's a thoughtful, democratic and yes scientific approach. They'll see how a modern innovation effects the community by allowing it to be trialled and if they don’t like what they see, they reject it, How many of the negative unintended consequences of digital technology could have been avoided if the rest of us took a page out of their book?
Economics has always been complicated, but the day to day stuff was always pretty straightforward. Make money from working, exchange that money for good and services, save a bit for a rainy day if possible. The online world changed things. Not so long ago, people were afraid to put give their banking details to eBay, now people trade in currencies they will never hold in their hands, and are investing in Non-fungible tokens. NFTs, put simply, are items that are unique and can’t be replaced with something else. In comparison, a coin would be seen as fungible - traded one penny for another and you still have something worth a penny. NFTs can be traded for a different NFT - like trading cards - or eventually sold off for cash when the owner thinks they can get the best price. Until recently, NFTs have been mostly made up of digital art, some music, even a Jack Dorsey Tweet, but we’re on the cusp of a new era in digital economics, one where everything could be made into a token - the likes and comments you leave on social media, the hobby you dive into on your off time, even your heart, or your mind. Aleks finds out how the digital economy has changed so much in the last decade, and explores a future where everything - from your likes, your hobbies, even your heartbeat - could be Tokenised and up for trade.
Aleks Krotoski asks if AI companions will be like imaginary friends of childhood? And if so will they afford the same benefits - making us better, more social human beings. To mark the 10th anniversary of The Digital Human we're answering some of the questions that have stuck with us over the last 10 years. In 2017 we spoke to Eugenia Kuyda she used her AI startup in San Francisco to help her create a chatbot version of her late friend Roman. Using all the texts she and her firends had ever received from him they made an AI that could text in voice. But its where she wanted to take the technology that intrigued us. She wanted give everyone their own Roman, an AI bot that would be a constant companion infinitely patient and understanding. It would be taught by the user using their own texts and so would speak to them in their own voice, she called it Replika. Five years on Replika has 20 million users across the globe. The idea made us instantly think of imaginary friends from childhood. In this programme Aleks sets out to find out if this more than an interesting metaphor but perhaps a key way to understand our relationship with these soon to be pervasive technologies. Producer: Peter McManus
This year, The Digital Human celebrates its 10 year anniversary. During that time, we have explored all corners of the digital realm, and told hundreds of stories that have revealed how we as humans have been shaped by the technological world we have created, and what we may become in the future. Some of those stories have always stayed with us, because they have generated more questions - questions that we’ve always wanted to have answered, and in this series, we finally will. In one of our all time fan-favourite episodes, Altruism, we told stories of online kindness, and how the internet could be used to bring out the best of human nature. But in the last decade, we have seen the online environment become more fractious, less community based, and in some cases, outright hostile. Aleks sets out to find out why some online spaces can bring out the best in us, while others the worst, and discovers how we could actually tailor our technology to become a real force for good.
Aleks Krotoski explores who owns the function of the devices we use, and why we need the right to repair and hack the things we consume.
Aleks Krotoski asks why we're always yearning for next technological solution to our problems? What is it that has driven us to the current, seemingly relentless cycle of innovation. It’s not all explained by consumerism, there appears to be a deeper motivation - as if we’re already half living in an imagined future of ever greater technological possibilities. Is this how we’re evolving, instead of adapting to the world like other species, we’re adapting the world to suit us? Producer: Peter McManus
Alexander Lukashenko has proudly called himself 'Europe's last dictator'. He has held power in Belarus since 1994, and has been known to repress opposition with brutal efficiency. In 2020 he was re-elected for his 6th Presidential term in an election US Secretary of State Mike Pompeo warned was "not free or fair". This resulted in mass protests in the country, which was met with brutal crackdowns - the UN reported multiple violations of human rights, including reports of 450 documented cases of torture and ill-treatment of people who were arrested during the protests following the presidential election. People have vanished, or died, and journalists have even been grabbed off diverted planes, jailed and tortured for publishing about the actions of the regime. However, there is a different kind of activist working to expose the crimes of the government and bring democracy to the country. The Cyber Partisans are a small group, but have become one of the most successful Hacktivist organisations the world has ever seen. They have hijacked government websites, released huge amounts of evidence of corruption and police brutality, and even taken control of the country's rail system - slowing the trains to cause disruption for Russian troops who were making their way through Belarus on route to neighbouring Ukraine. As of yet, Lukashenko's government has not been able to stop their operations, but can these ethical hackers really bring about change in their homeland? Aleks tells the story of the Cyber Partisans, explores how Hacktivism has evolved in the decade since Anonymous hit the headlines in the Western World, and finds out if digital activism can really have an impact in countries ruled by Repressive Regimes where traditional activism can mean death.
A special kind of wisdom is transmitted from generation to generation - proverbial knowledge with no basis in fact, but still intuitive: chicken soup cures a cold; live, love, laugh; turn a coin in your pocket in the moonlight to secure a fortune. Proverbs have always helped to answer life’s important questions, and in some cases, this kind of wisdom can save a community from disaster. In the past, traditional knowledge was held by a matriarch or a wise man. When they died, that wisdom went with them. Now, this knowledge has jumped online. But sometimes, the internet doesn’t just preserve tradition; it manipulates it. This wisdom can be used to discredit expertise, and create distrust in institutions. In this episode, Aleks Krotoski asks why we are turning away from experts for answers to life’s important questions, and how looking instead to the advice of strangers on the internet for guidance is leading to alternative truths, and conspiracy.